Sikhism, Gurus, and the "Cult" Label: A Lesson in Cultural Competency

"Just because a practice is rare or unfamiliar doesn’t make it harmful or cult-like."

This quote from Vieten & Scammell stood out to me as I dove into the study of Sikhism. Before this week, I knew very little about this tradition. But to be a culturally competent therapist, we have to move past our knee-jerk reactions to the unfamiliar.

The Role of the Guru

In Hinduism, a guru is a teacher. But in Sikhism, the Guru takes on a much more expansive role. To an outsider, this intense devotion might look "cult-like."

However, understanding the difference between Khalsa Sikhs (initiated, orthodox) and Sahajadhari Sikhs (non-initiated) provides insight into the depth of a client's involvement. It reminds us that devotion is not pathology.

The Contradiction of the Body

One aspect of Sikhism I found fascinating—and slightly confusing—is its view on the body.

On one hand, there is a beautiful acceptance of disease. Disease is not seen as "bad," but as something "already part of myself." It suggests a radical acceptance of reality.

On the other hand, homosexuality is often viewed as "unnatural."

As a clinician, sitting with these contradictions is the work. How can a philosophy that radically accepts disease also reject a sexual orientation? Navigating these tensions without judgment is where true cultural competency begins.